Home › Kabbalah library › The twelve tribes › Reuben, the firstborn

Reuben, the firstborn

The twelve tribes · article 2 of 13

The son of seeing: "G-d has seen my affliction." A firstborn unstable as water, to whom Moses wishes only that he live.

Reuben is the first son of Jacob and Leah. His name comes from a sentence of his mother: "for G-d has seen my affliction; now my husband will love me" (Genesis 29:32). The name carries the verb to see, ra'ah: he is the son through whom Leah knows she is seen.

Jacob blesses him first: "Reuben, you are my firstborn, my strength and the first of my vigor, excelling in dignity and excelling in power." But he adds at once: "unstable as water, you shall not excel, for you went up to your father's bed" (Genesis 49:3 and 4), recalling the episode of Bilhah (Genesis 35:22). The blessing acknowledges the firstborn's strength and takes the first rank away from him.

Moses says only: "Let Reuben live and not die, and let his men be numbered" (Deuteronomy 33:6). No kingship, no land named: to live, to last, not to disappear.

On the breastplate his stone opens the first row: the odem, whose name means red. Rashi writes it plainly: "odem for Reuben" (Rashi on Exodus 28:21). It is often translated as sardius or carnelian, but the identification of the biblical stones remains uncertain. In the desert Reuben leads the southern camp, with Simeon and Gad (Numbers 2:10 to 16), and sets out second. Ramban explains that he was placed in the south, next to Judah, "in honor of the birthright." Ibn Ezra reports that his banner bore the figure of a man, and Ramban adds the mandrakes Reuben had found in the field (Genesis 30:14).

According to the order of the banners, Reuben receives Tamuz, which Sefer Yetzirah makes the month of the letter Chet (5:2); in the Vilna Gaon's version, Chet rules over sight. The Bnei Yissaschar notes the match: Leah named this son with a word of seeing, "for G-d has seen," and the first letter of Reuben is that of re'iyah, sight. But the attribution varies: according to the order of birth, cited by the Shem MiShmuel, Reuben receives Nissan, and again it is sight that makes the link.

Keep this: Reuben's blessing begins with strength and ends with a limit. The firstborn keeps his life, his name and his place of honor in the south; the first rank passes to another.

Source text

רְאוּבֵן בְּכֹרִי אַתָּה כֹּחִי וְרֵאשִׁית אוֹנִי יֶתֶר שְׂאֵת וְיֶתֶר עָז׃

Reuben, you are my firstborn, my strength and the first of my vigor, excelling in dignity and excelling in power.

Genesis 49:3-4, Tanach with Nikkud, Public Domain.

Key terms

HebrewTransliterationMeaning
ראובןReouvenfrom ra'ah, "He has seen"
בכורbekhorfirstborn
אדםodemred stone of the breastplate
ראיהreïyasight, faculty of the letter Chet

Sources

These articles are those of the Study tab of the Zion Torah app. Every Hebrew or Aramaic quotation is reproduced word for word from the source given. Zion Torah issues no halachic rulings.

All of Kabbalah, in the app.

The 76 articles, the animated Tree of the Sefirot, the full Zohar in Aramaic and a secret of the Torah every day. On iPhone.

Download on the App Store
‹ Previous articleTwelve tribes, one structureNext article ›Simeon, G-d has heard

In the same section

Twelve tribes, one structureTwelve sons, twelve blessings, twelve stones, four camps of three around a center: the number twelve returns everywhere, even when the list changes.Reuben, the firstbornThe son of seeing: "G-d has seen my affliction." A firstborn unstable as water, to whom Moses wishes only that he live.Simeon, G-d has heardAfter seeing comes hearing. Blessed together with Levi by Jacob, absent from the blessing of Moses, Simeon lives in the midst of another.Levi, the tribe at the centerScattered by Jacob, charged by Moses to teach and to serve: Levi is not counted with the others, it encamps in the middle.Judah, the lion cubBorn of a thank you, praised by his brothers, bearer of the scepter: Judah encamps to the east and sets out first.Issachar, the rewardA strong donkey that bends its shoulder, a people that stays in the tent and knows "the understanding of the times."Zebulun, at the shore of the seasThe gift and the dwelling: Zebulun lives on the shore, rejoices in his going out and draws the abundance of the seas.Dan, the judge"G-d has judged me." Judge of his people, serpent on the road, lion cub of Bashan: Dan closes the march of the camp.Naphtali, the hind let looseBorn of a struggle, sated with favor: Naphtali gives words of beauty, and the Ari links him to Adar, the month of laughter.Gad, the troop"Good fortune has come." Raided by a troop and raiding it in return, Gad is blessed as the one who enlarges.Asher, the rich bread"For my happiness!" Rich bread, royal delicacies, a foot dipped in oil: Asher is the tribe of abundance.Joseph, Ephraim and ManassehA son added, a fruitful vine by a spring, and two tribes instead of one: Joseph receives the double portion.Benjamin, the belovedBorn on the road at the cost of his mother's life, a wolf that divides the spoil, beloved of G-d who dwells between his shoulders.

And also

Weekly parashaText, Rashi and the Zohar's topics.TehilimThe 150 Psalms in Hebrew and English.Shabbat timesCity by city, through 2027.