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Vav, the hook and six directions

The twenty-two letters · article 7 of 23

Value six. A straight line that joins, the hook of the Tabernacle pillars, and the seal of the six directions of the world.

Vav is the sixth letter and has the value six. Its shape is a simple vertical line. Its name is a word of the Torah: the vavim are the hooks of the Tabernacle pillars, "the hooks of the pillars and their bands of silver." Placed before a word, it means "and," as in the first verse: "the heavens and the earth." Sefer Yetzirah places it among the letters of the lips, with Bet, Mem and Peh.

In Sefer Yetzirah, Vav is one of the twelve simples. G-d "made the letter Vav reign and bound a crown to it," and through it formed Shor, the Bull, in the world, the month of Iyar in the year and the left hand in the body. Above all, Vav is one of the three letters, Yod, Heh and Vav, that G-d chose to seal space: He sealed height with Yod Heh Vav, depth with Yod Vav Heh, and so on, in six permutations for the six directions.

In tractate Shabbat, the children read: "Heh Vav, this is the Name of the Holy One, blessed be He." The Vav that joins words in a sentence becomes here one of the letters of the Name. One may bring this reading together with that of Sefer Yetzirah, where the same letters of the Name seal space.

Sefer HaBahir questions the master: "What is Vav?" He answers: "The world was sealed in six directions." The disciples object: "But Vav is a single letter!" He answers with a verse: "He wraps Himself in light as in a garment." The Bahir leaves the answer open. It affirms only that the single letter, whose value is six, carries the seal of the six directions, and points to the light in which G-d wraps Himself. The Alphabet of Rabbi Akiva likewise sees in Vav the seals of the Holy One, blessed be He, with which the Names upon the throne of glory are sealed.

Six, the line that joins. Vav is the hook that holds the curtains of the Tabernacle, the conjunction that holds words together, the letter of the Name that seals height, depth and the four sides. All these sources converge on one image: a simple, straight letter whose role is to connect.

Source text

אמרו לו מאי וא"ו, אמר להם בששה קצוות נחתם העולם, אמרו לו והלא ו' אחת, אמר להם והלא כתוב (תהלים ק"ד ב) עוטה אור כשלמה

They said to him: what is Vav? He said to them: the world was sealed in six directions. They said to him: but Vav is only one letter! He said to them: is it not written: He wraps Himself in light as in a garment?

Sefer HaBahir 30, Wikisource Sefer HaBahir, CC-BY-SA.

Key terms

HebrewTransliterationMeaning
וvavsix; hook, and "and"
ווי העמודיםvavei haamoudimthe hooks of the pillars
שש קצוותchech ketsavotthe six directions
יהוYoud Hé Vavthe three letters that seal space

Sources

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In the same section

The letters, stones of creationThree mothers, seven doubles, twelve simples. For Sefer Yetzirah, G-d formed the world by engraving and combining twenty-two letters.Alef, the first letterValue one, a breath. Alef complained that it did not open creation; G-d reserved for it the first word at Sinai.Bet, the houseValue two, the letter that opens the Torah. Closed on three sides, open to the front: a house, and a blessing.Gimel, the one who givesValue three. The foot of Gimel stretches toward Dalet, for the one who does good runs after the poor.Dalet, the poor oneValue four. Dalet makes itself available to Gimel, but turns its face away, so that the gift is given in secret.Heh, the open doorValue five. This world was created through Heh: open below for whoever wants to leave, with an opening above for whoever returns.Vav, the hook and six directionsValue six. A straight line that joins, the hook of the Tabernacle pillars, and the seal of the six directions of the world.Zayin, the crowned letterValue seven. Moses found G-d binding crowns to the letters, and Zayin is among those that carry three.Chet, life at the summitValue eight. Scribes draw a hump on the roof of Chet: He lives, at the height of the world.Tet, the letter of goodValue nine. The first Tet in the Torah is that of "it is good." Seeing a Tet in a dream is a good sign.Yod, the smallest letterValue ten. The world to come was created through Yod, for the righteous there are few, and their heads are bowed.Kaf, the palm and the crownValue twenty. Kaf is the palm and the pan of the scale; the children of the house of study read in it the crown promised in the world to come.Lamed, the heart that learnsThirty, the letter of Tishrei in Sefer Yetzirah. Rabbi Akiva reads its name as a heart that understands knowledge.Mem, water and the hidden wordForty, mother of water in Sefer Yetzirah. Open in the middle of a word, closed at the end: a revealed word, a hidden word.Nun, the faithful one bent, then uprightFifty. Bent in the middle of a word, straight at the end: the humble faithful one and the upright one. For Rabbi Akiva, the lamp of the soul.Samekh, support for those who fallSixty, a closed letter that stood by a miracle in the tablets. The children of the study hall read in it: support the poor.Ayin, the eye of the TorahSeventy, a letter of the throat. The children read in it the poor; Rabbi Akiva, the eye of the Torah, light of every light.Peh, the open and closed mouthEighty, bent in the middle of a word, straight at the end. The children of the study hall read in it: open mouth, closed mouth.Tzadi, the righteous one bent, then uprightNinety. The Talmud adds the bending of the righteous to that of the faithful: hence the Torah was given with bowed head.Kuf, holiness that waitsOne hundred. The Talmud reads in it the Holy One who turns His face from the wicked, yet turns His crown toward him and leaves him an open door.Reish, the head and the fallTwo hundred. Head of all things for Rabbi Akiva, the wicked for the children of the study hall: the same letter carries the beginning and the fall.Shin, the fire with three branchesThree hundred, mother of fire in Sefer Yetzirah. It opens the name Shaddai, but also the word sheker, and falsehood has no feet.Tav, the mark of truthFour hundred, the last letter. For the children of the study hall, truth on wide bases; for Rabbi Akiva, the first to come forward.

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